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Omonia Square

In the original urban plan, designed in the first half of the 19th century, the palace was planned to be built where today is Omonia Square.

  1. Modern and Contemporary era (1821 - )


    1864 The final boundaries of the square were formulated and the square was named “Omonoia Square”.

    1870 The square becomes a centre of entertainment and culture.

    1880 It becomes a transportation hub.

    1889 It gets electric lighting for the first time.

    1901 Placement of flower beds with large trees.

    1907 It gets permanent electric lighting.

    1930 Third renovation

    1936 Fourth renovation

    1956 Fifth renovation

    2004 Sixth renovation

    2020 Seventh renovation

  2. Ottoman era (1453- 1821)


  3. Byzantine era (331 AC- 1453)


  4. Roman era (30 BC- 330 AC)


  5. Hellenistic era (322- 31 BC)


  6. Classical era (478-323 BC)


  7. Archaic era (800-479 BC)


  8. Geometric era (-1100- 800 BC)


  9. Prehistory (-1100 BC)


What I can see

Omonia Square is one of Athen’s main squares and a meeting point for different social groups. It has a bad reputation for being a place where marginalized groups gather. The square is interesting not only because of its social diversity, but also for the early and mid-20th century buildings that surround it. Ever since the 19th century, many hotels have operated here, as well as in the nearby neighbourhood of Chafteia, because it was an arrival point for visitors from other parts of Greece as well as for foreign tourists. Until the most recent renovation, many immigrants and others from marginalized groups frequented the square. This renovation, however, did not include any benches in the square, and the fountain itself is designed so the water cannot be easily approached and the rim of the fountain has no space for sitting. For this reason the design-which was not implemented with the appropriate procedures-has been characterized by many residents and architects as Instagram-friendly, but at the same time racist.

What I can't see

The presence of socially marginalized groups in this area is not a new phenomenon but has been going on for several decades. As noted by Sarigiannis (1994), the square has witnessed a “dramatic struggle between the bourgeois Athens of Syntagma and the working areas in the south and southwest of Omonia Square”. When Athens became the capital, this area was the northern border of the city. There were agricultural fields nearby, and two streams – those of Stadiou and Panepistimiou Streets – passed through it. In the original urban plan, designed in the first half of the 19th century, the palace was planned to be built here, which was eventually cancelled. The design of the palace in Omonia had a neoclassical philosophy, with Pireos, Stadiou and Ermou streets creating a symmetrical triangle. After it eventually became a square, the first renovation overwhelmed the area, by giving it a circular shape and adding fencing. Since then, the square has undergone seven major revamps. The square has been a point of political conflict, a place of shaming for both guerrillas during the civil war, and young people (known as teddy boys) who did not follow the norms of the post-war era. Today, it is mainly a meeting point for demonstrations, political gatherings, or celebrations when something pleasant happens (e.g. winning the European Football Championship in 2004).

Bibliography

Yohalas T., Kafetzaki Τ., (2013), Αθήνα, Ιχνηλατώντας την πόλη με οδηγό την ιστορία και τη λογοτεχνία [Athens, Tracing the city guided by history and literature], ESTIA Bookstore

Unification of Archaeological Sites of Athens, (d.u.), Ανάπλαση Πλατείας Ομονοίας, [Restoration of Omonia square], UASA.,

http://www.astynet.gr/projects.php?c=15&p=29,

Last visit 10/1/13

Melampianaki E. (2006), Οι πλατείες της Αθήνας 1834-1945, διαδικασία διαμόρφωσης, λειτουργία- πολεοδομική σημασία, [The squares of Athens 1834-1945, formation process- functionality- urban design importance], NTUA, Ph.D.

Sarigiannis G.M., (1994), Αθηναϊκό σταυροδρόμι, η κοινωνική σύνθεση και οι χώροι συναθροίσεων των Αθηναίων στην πολύπαθη πλατεία, [Athenaic crossroad, the social synthesis and the gathering spaces of Athens in the much afflicted square], in Epta Imeres, Η «Ομόνοια» όλων των Ελλήνων», εκατόν εξήντα χρόνια διαδοχικών αλλαγών της πλατείας, [“Omonia” of all Greeks, one hundread sixty years of successice changes of the square], Kathimerini, p.p. 6-9

Traiou E., (1994), Η άλλη Ομόνοια, άστεγοι, επαίτες, και λαθρομετανάστες βρίσκουν καταφύγιο κάθε βράδυ στην καρδιά της Αθήνας, [The other Omonia, homeless, beggers and illegal immigrants find shelter every night at the heart of Athens]in Epta Imeres, Η «Ομόνοια» όλων των Ελλήνων», εκατόν εξήντα χρόνια διαδοχικών αλλαγών της πλατείας, [“Omonia” of all Greeks, one hundread sixty years of successice changes of the square], Kathimerini, p.p.  18-19